طه
Taha
Tā Ha[1]
Taha
Ta-Ha
Translation
طه
Taha
Tā Ha[1]
مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ
Ma anzalna AAalayka alqurana litashqa
We have not sent down the Qur’an to you [O Prophet] to cause you distress,
إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ
Illa tathkiratan liman yakhsha
but as a reminder for those who fear Allah.
تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى
Tanzeelan mimman khalaqa alarda waalssamawati alAAula
A revelation from the One Who created the earth and the high heavens.
ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ
Alrrahmanu AAala alAAarshi istawa
The Most Compassionate rose over the Throne[2].
لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ
Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
To Him belongs all that is in the heavens and all that is on earth, and all that is between them, and all that is beneath the soil.
وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
Whether you speak loudly [or not], He surely knows what is secret and what is even more hidden.
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ
Allahu la ilaha illa huwa lahu alasmao alhusna
Allah – none has the right to be worshiped except Him. He has the Most Beautiful Names.
وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Wahal ataka hadeethu moosa
Has there come to you the story of Moses?
إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
When he saw a fire, he said to his family, “Stay here. I have spotted a fire; I may bring you a flaming brand from it, or find some guidance at the fire[3].”
فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ
Falamma ataha noodiya ya moosa
When he came to it, he was called, “O Moses,
إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
Indeed, I am your Lord, so take off your shoes; you are in the sacred valley of Tuwā.
وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ
Waana ikhtartuka faistamiAA lima yooha
I have chosen you, so listen to what is being revealed:
إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
‘Indeed, I am Allah; none has the right to be worshiped except Me, so worship Me and establish prayer to remember Me.
إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
The Hour is certainly coming, but I almost keep it hidden[4], so that every soul will be recompensed for what it strives.
فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
So do not let those who disbelieve in it and follow their desires distract you from it[5], or you will perish.’”
وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ
Wama tilka biyameenika ya moosa
What is that in your right hand, O Moses?”
قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
He said, “It is my staff. I lean on it and beat down leaves with it for my sheep, and I have other uses for it.”[6]
قَالَ أَلۡقِهَا يَٰمُوسَىٰ
Qala alqiha ya moosa
Allah said, “Throw it down, O Moses!”
فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ
Faalqaha faitha hiya hayyatun tasAAa
He threw it down, and it suddenly became a slithering snake.
قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
Allah said, “Pick it up and have no fear. We will restore it to its former state.
وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
Put your hand under your armpit; it will come out shining white without blemish, as another sign[7],
لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى
Linuriyaka min ayatina alkubra
so that We may show you some of Our greatest signs.
ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
Ithhab ila firAAawna innahu tagha
Go to Pharaoh, for he has transgressed all bounds.”
قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي
Qala rabbi ishrah lee sadree
He said, “My Lord, reassure my heart for me,
وَيَسِّرۡ لِيٓ أَمۡرِي
Wayassir lee amree
and ease my task for me,
وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي
Waohlul AAuqdatan min lisanee
and loosen the knot from my tongue[8],
يَفۡقَهُواْ قَوۡلِي
Yafqahoo qawlee
so that they may understand my speech.
وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي
WaijAAal lee wazeeran min ahlee
And appoint for me a helper from my family,
هَٰرُونَ أَخِي
Haroona akhee
Aaron, my brother.
ٱشۡدُدۡ بِهِۦٓ أَزۡرِي
Oshdud bihi azree
Increase my strength through him,
وَأَشۡرِكۡهُ فِيٓ أَمۡرِي
Waashrikhu fee amree
and let him share my task,
كَيۡ نُسَبِّحَكَ كَثِيرٗا
Kay nusabbihaka katheeran
so that we may glorify You much,
وَنَذۡكُرَكَ كَثِيرًا
Wanathkuraka katheeran
and remember You much.
إِنَّكَ كُنتَ بِنَا بَصِيرٗا
Innaka kunta bina baseeran
For indeed You are All-Watchful over us.”
قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ
Qala qad ooteeta sulaka ya moosa
Allah said, “You are granted your request, O Moses.
وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ
Walaqad mananna AAalayka marratan okhra
And We had already conferred favor upon you before,
إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ
Ith awhayna ila ommika ma yooha
when We inspired your mother, saying,
أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
‘Put him into the casket, then cast it into the river. The river will carry it to the shore, and he will be picked up by one who is an enemy to Me and enemy to him.’ I bestowed upon you love from Myself[9] so that you would be brought up under My [watchful] Eye.
إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّـٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
When your sister was going along and said, ‘Shall I show you someone who will nurse him?’ Thus We brought you back to your mother, so that she may rejoice and not grieve[10]. Then you killed a man [by mistake][11], but We saved you from distress, and We put you through several trials. You stayed among the people of Midian for several years, then you came [here] at a destined time, O Moses.
وَٱصۡطَنَعۡتُكَ لِنَفۡسِي
WaistanaAAtuka linafsee
I have chosen you for Myself.
ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي
Ithhab anta waakhooka biayatee wala taniya fee thikree
Go forth, you and your brother, with My signs, and do not slacken in remembering Me.
ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ
Ithhaba ila firAAawna innahu tagha
Go, both of you, to Pharaoh, for he has certainly transgressed all bounds.
فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
But speak to him gently, so that he may take heed or fear Allah.”
قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
They said, “Our Lord, we fear that he may hasten to punish us or transgress all bounds.”
قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ
Qala la takhafa innanee maAAakuma asmaAAu waara
He said, “Do not be afraid; I am with you both, hearing and seeing.
فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
So go to him and say, ‘We are both messengers from your Lord, so let the Children of Israel go with us and do not oppress them. We have come to you with a sign from your Lord, and peace[12] be upon he who follows the true guidance.
إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
It has been revealed to us that the punishment awaits those who reject [the truth] and turn away.’”
قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ
Qala faman rabbukuma ya moosa
Pharaoh said, “So who is the Lord of you two, O Moses?”
قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
He said, “Our Lord is the One Who gave everything its form and then guided it.”
قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ
Qala fama balu alqurooni aloola
Pharaoh said, “Then what about the former [disbelieving] nations?”
قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
He said, “Its knowledge is with my Lord in a Record. My Lord never errs, nor does He forget.”
ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
It is He Who spread out the earth for you and made therein pathways for you, and sent down rain from the sky; and We brought forth thereby various types of plants.
كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
Eat and graze your livestock. Indeed, there are signs in this for people of sound intellect.
۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
From this [earth] We created you, and to it We will return you, and from it We will raise you once again.
وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Walaqad araynahu ayatina kullaha fakaththaba waaba
We showed Pharaoh all Our signs, but he rejected them and refused to believe.
قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ
Qala ajitana litukhrijana min ardina bisihrika ya moosa
He said, “Have you come to drive us out of our land with your magic, O Moses?
فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
We will surely bring you similar magic. So appoint a day between us that neither you nor we will fail to keep, in a convenient place[13].”
قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
Moses said, “Your appointment is the festival day[14]; let the people be gathered at forenoon[15].”
فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ
Fatawalla firAAawnu fajamaAAa kaydahu thumma ata
So Pharaoh went away and put together his scheme, then came forth.
قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Moses said to them, “Woe to you, do not fabricate lies against Allah[16], lest He exterminate you with a punishment. Those who fabricate lies are bound to fail.”
فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
Then they disputed the matter among themselves and kept their talk private.
قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
They said, “These two are merely magicians who want to drive you out of your land with their magic and destroy your exemplary way of life.
فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
So gather your scheme, then line up in a row. Whoever prevails today is indeed the victor.”
قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
They said, “O Moses, either you throw or shall we be the first to throw!”
قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
He said, “No; you throw first.” Suddenly their ropes and staffs appeared to him, owing to their magic, as if they were slithering.
فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ
Faawjasa fee nafsihi kheefatan moosa
Then Moses sensed fear within himself.
قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ
Qulna la takhaf innaka anta alaAAla
We said, “Do not be afraid; it is you who will prevail.
وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
Throw what is in your right hand; it will swallow up what they have contrived. They have only contrived a magic trick, and the magician will never prosper, wherever he goes.”
فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
So the magicians fell down in prostration[17], saying, “We believe in the Lord of Aaron and Moses.”
قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
Pharaoh said, “How dare you believe in him before I give you permission! He must be your master who taught you magic! I will surely cut off your hands and feet on opposite sides, and I will crucify you on the trunks of palm trees; you will surely know whose punishment is more severe and more lasting!”
قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
They said, “We will never prefer you over the clear signs that have come to us, or over the One Who created us[18]. So decide whatever you will. You can only make a decision about the life of this world.
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
We surely believe in our Lord so that He may forgive us our sins and the magic that you have compelled us to practice, for Allah is best [in reward] and more lasting [in punishment].”
إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Whoever comes to his Lord as an evildoer, for him is Hell; he will neither die therein nor live[19].
وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّـٰلِحَٰتِ فَأُوْلَـٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
But whoever comes to Him as a believer, having done righteous deeds, it is they who will have the highest ranks:
جَنَّـٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
Gardens of Eternity, under which rivers flow, abiding therein forever. Such is the reward of those who purify themselves[20].
وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
We inspired Moses, “Travel by night with My slaves, and strike for them a dry path across the sea. Have no fear of being overtaken, nor be afraid [of drowning].”
فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
Then Pharaoh pursued them with his soldiers, but they were completely overwhelmed by the sea[21].
وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ
Waadalla firAAawnu qawmahu wama hada
Thus Pharaoh led his people astray and did not guide them.
يَٰبَنِيٓ إِسۡرَـٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O Children of Israel, We rescued you from your enemy, and made an appointment with you[22] on the right side of Mount Tūr [in Sinai], and sent down for you manna and quails[23],
كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
[saying], “Eat from the good things We have provided for you, but do not exceed the limits therein, or My wrath will befall you, for anyone upon whom My wrath befalls is perished.
وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
I am indeed Most Forgiving to those who repent and believe, and do righteous deeds, then stay on the right path.”
۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ
Wama aAAjalaka AAan qawmika ya moosa
[Allah asked], “What made you hasten from your people, O Moses?”[24]
قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
He said, “They are following my footsteps; I hastened to You, my Lord, to please You.”
قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
Allah said, “We have certainly tested your people in your absence, and Sāmiri[25] has led them astray.”
فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
So Moses returned to his people, angry and sorrowful. He said, “O my people, did your Lord not promise you a good promise[26]? Was my absence too long for you, or did you want the wrath from your Lord to befall you, so you broke your promise to me[27]?”
قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
They said, “We did not break our promise to you out of our own free will, but we were made to carry loads of the people’s jewelry, so we threw them [into the fire], and so did the Sāmiri throw.”[28]
فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
Then he molded for them an image of a calf that made a mooing sound. They said, “This is your god and Moses’ god, but he has forgotten.”
أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
Do they not see that it does not respond a word to them, nor does it have the power to harm or benefit them?
وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
Aaron told them beforehand, “O my people, you are being tested with it. Your Lord is the Most Compassionate, so follow me and obey my command.”
قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
They said, “We will never cease to worship it until Moses comes back to us.”
قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ
Qala ya haroonu ma manaAAaka ith raaytahum dalloo
Moses said, “O Aaron, what prevented you when you saw them going astray,
أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي
Alla tattabiAAani afaAAasayta amree
from following me? Did you disobey my command?”[29]
قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
Aaron said, “O son of my mother, do not seize me by my beard or by my head! I feared that you would say, ‘You have caused division among the Children of Israel, and did not heed my words.’”
قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ
Qala fama khatbuka ya samiriyyu
Moses said, “What is the matter with you, O Sāmiri?”
قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
He said, “I saw something they did not see, so I took a handful [of dust] from the hoof-print of the horse of the messenger [Gabriel] and cast it [into the fire][30]. This is what my mind prompted me.”
قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
Moses said, “Begone then! Your [punishment] in this life will be to say, ‘Do not touch me,’[31] but there awaits you an appointed time for your reckoning that you cannot escape[32]. Now look at your so-called god which you kept worshiping; We will surely burn it and then scatter it in the sea.
إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
[O people], your god is only Allah; none has the right to be worshiped except Him. He encompasses everything in knowledge.”
كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
This is how We relate to you [O Prophet] from the stories of the past, and We have given you a Reminder[33] from Us.
مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
Whoever turns away from it will bear a heavy burden on the Day of Resurrection,
خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا
Khalideena feehi wasaa lahum yawma alqiyamati himlan
abiding therein forever[34]. What a terrible burden they will carry on the Day of Resurrection!
يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
the Day when the Trumpet will be blown; on that Day We will gather together the wicked sightless[35] [from horror].
يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا
Yatakhafatoona baynahum in labithtum illa AAashran
They will whisper to one another, “You stayed no more than ten days [on earth].”
نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
We know best what they will say – the most discerning among them will say, “You stayed no more than a day.”
وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
They ask you about the mountains, say, “My Lord will scatter them into dust,
فَيَذَرُهَا قَاعٗا صَفۡصَفٗا
Fayatharuha qaAAan safsafan
and He will leave the earth level and plain,
لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا
La tara feeha AAiwajan wala amtan
you will not see therein any troughs or peaks.”
يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
On that day, they will follow the summoner[36]; none will dare to deviate. All voices will be hushed in awe before the Most Compassionate; you will hear nothing except a whisper[37].
يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
On that day, no intercession will be of any use except to whom the Most Compassionate gave permission and approved his word.
يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
He knows all that is ahead of them and all that is behind them[38], but they do not encompass it[39] with their knowledge.
۞وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
All faces will be humbled before the Ever-Living, Self-Sustaining. Those burdened with wrongdoing[40] will be in a total loss.
وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
But whoever does righteous deeds, being a believer, will have no fear of being wronged or deprived.
وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
We have sent it down as an Arabic Qur’an and diversified its warnings, so that they may fear Allah or it may cause them to take heed.
فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
So Exalted is Allah, the True Sovereign[41]. Do not hasten to [recite] the Qur’an before its revelation to you is concluded[42], and say, “My Lord, increase me in knowledge.”
وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
We had already given a command to Adam before, but he forgot, and We found him lacking a firm resolve[43].
وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
When We said to the angels, “Prostrate before Adam,” they all prostrated, except Iblīs[44], who refused.
فَقُلۡنَا يَـٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
We said “O Adam, this is an enemy to you and to your wife, so do not let him drive you both out of Paradise, for then you will fall into misery.
إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ
Inna laka alla tajooAAa feeha wala taAAra
Here you will neither go hungry nor naked,
وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ
Waannaka la tathmao feeha wala tadha
nor will you suffer from thirst or from scorching heat.”
فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَـٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
Then Satan whispered to him, and said, “O Adam, shall I show you the tree of immortality and a kingdom that will never decay?”
فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
So they both ate from the tree, then their nakedness was revealed to each other, and they began to put together leaves from Paradise to cover themselves. Thus Adam disobeyed his Lord and fell into error[45].
ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ
Thumma ijtabahu rabbuhu fataba AAalayhi wahada
Thereafter his Lord chose him, accepted his repentance, and guided him.
قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
Allah said, “Get down, both of you, from here altogether [with Satan] as enemies to one another. Then when there comes to you guidance from Me, whoever follows My guidance will neither go astray nor fall into misery[46].
وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
But whoever turns away from My Reminder[47] will have a miserable life, and on the Day of Resurrection We will raise him blind.”
قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا
Qala rabbi lima hashartanee aAAma waqad kuntu baseeran
He will say, “My Lord, why have you raised me blind when I was able to see before?”
قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
Allah will say, “Similarly Our verses came to you, but you ignored them, so you will be ignored Today.”
وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
This is how We recompense those who transgress the limits and do not believe in the verses of his Lord; and the punishment of the Hereafter is more severe and more lasting[48].
أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they still walk about? There are signs in this for people of sound intellect.
وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
Were it not for a prior decree from your Lord[49] [O Prophet] and a time already set, they would have already been punished[50].
فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
So be patient with what they say, and glorify your Lord with praise before sunrise and before sunset, and glorify Him during the night and at both ends of the day, so that you may be pleased [with the reward].
وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
Do not turn your eyes covetously towards the various forms of splendor of this life that We have given some of the [disbelievers] to enjoy, as a trial for them. But the provision of your Lord is far better and more lasting.
وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
Enjoin your household to perform prayer and adhere to it firmly. We ask no provision from you; rather, it is We Who give you provision. And the best outcome is for those who fear Allah.
وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
They say, “Why does he not bring us a sign from his Lord?” Has there not come to them [the Qur’an as] a confirmation of what is in the earlier Scriptures[51]?
وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
If We had destroyed them with a punishment before this[52], they would have said, “Our Lord, if only You had sent us a messenger so that we would have followed Your verses before being humiliated and disgraced.”
قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Say, “Each of us is waiting[53], so wait! You will come to know who are the people of the straight path and who are rightly guided.”