صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ
Sad waalqurani thee alththikri
Sād[1]. By the Qur’an, full of reminder[2],
Sad
The Letter "Saad"
Translation
صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ
Sad waalqurani thee alththikri
Sād[1]. By the Qur’an, full of reminder[2],
بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ
Bali allatheena kafaroo fee AAizzatin washiqaqin
yet those who disbelieve are in arrogance and dissension.
كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ
Kam ahlakna min qablihim min qarnin fanadaw walata heena manasin
How many generations have We destroyed before them, and they cried out when it was too late for deliverance.
وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌ
WaAAajiboo an jaahum munthirun minhum waqala alkafiroona hatha sahirun kaththabun
They wonder that a warner has come to them from among themselves[3], and the disbelievers say, “This is a magician and a liar!
أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞ
AjaAAala alalihata ilahan wahidan inna hatha lashayon AAujabun
Has he made all gods into one God? Indeed, this is something strange!”
وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُ
Waintalaqa almalao minhum ani imshoo waisbiroo AAala alihatikum inna hatha lashayon yuradu
The leaders among them departed, saying, “Carry on as you are, and stay faithful to your gods. Indeed, there is a motive behind it[4].
مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌ
Ma samiAAna bihatha fee almillati alakhirati in hatha illa ikhtilaqun
We have not heard of this in the last religion[5]. This is nothing but a fabrication.
أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ
Aonzila AAalayhi alththikru min baynina bal hum fee shakkin min thikree bal lamma yathooqoo AAathabi
Has the Reminder been sent down to him from among us?” Rather, they are in doubt about My Reminder[6], for they have not yet tasted My punishment.
أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ
Am AAindahum khazainu rahmati rabbika alAAazeezi alwahhabi
Or do they possess the treasuries of the mercy of your Lord, the All-Mighty, the Bestower?
أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِ
Am lahum mulku alssamawati waalardi wama baynahuma falyartaqoo fee alasbabi
Or do they have the dominion of the heavens and earth and all that is between them? Then let them ascend by any means[7].
جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِ
Jundun ma hunalika mahzoomun mina alahzabi
This is only a small army[8] among several armies[9] that will soon be defeated.
كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ
Kaththabat qablahum qawmu noohin waAAadun wafirAAawnu thoo alawtadi
The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];
وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَـٰٓئِكَ ٱلۡأَحۡزَابُ
Wathamoodu waqawmu lootin waashabu alaykati olaika alahzabu
and Thamūd and the people of Lot, and the dwellers of the Forest – such were the [denier] parties.
إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ
In kullun illa kaththaba alrrusula fahaqqa AAiqabi
Each of them rejected their messenger, therefore My punishment became inevitable.
وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖ
Wama yanthuru haolai illa sayhatan wahidatan ma laha min fawaqin
They are only waiting for a single Blast that cannot be stopped[11].
وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ
Waqaloo rabbana AAajjil lana qittana qabla yawmi alhisabi
They say, “Our Lord, hasten for us our share [of punishment] before the Day of Reckoning.”
ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌ
Isbir AAala ma yaqooloona waothkur AAabdana dawooda tha alaydi innahu awwabun
Bear with patience whatever they say, and remember Our slave David, the man of strength who constantly turned [to Allah].
إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِ
Inna sakhkharna aljibala maAAahu yusabbihna bialAAashiyyi waalishraqi
We subjected the mountains to join him in glorifying Allah in the evening and the morning,
وَٱلطَّيۡرَ مَحۡشُورَةٗۖ كُلّٞ لَّهُۥٓ أَوَّابٞ
Waalttayra mahshooratan kullun lahu awwabun
and the birds, in their flocks; they all would echo his praise.
وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ
Washadadna mulkahu waataynahu alhikmata wafasla alkhitabi
We strengthened his kingdom and gave him wisdom and sound judgment [and speech].
۞وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَ
Wahal ataka nabao alkhasmi ith tasawwaroo almihraba
Has there come to you the story of the adversaries, when they climbed the wall of his chamber?
إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ
Ith dakhaloo AAala dawooda fafaziAAa minhum qaloo la takhaf khasmani bagha baAAduna AAala baAAdin faohkum baynana bialhaqqi wala tushtit waihdina ila sawai alssirati
When they entered upon David, he was frightened. They said, “Do not be afraid. We are two adversaries: one of us has wronged the other, so judge between us with fairness, and do not be unjust, and guide us to the straight path.
إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعٞ وَتِسۡعُونَ نَعۡجَةٗ وَلِيَ نَعۡجَةٞ وَٰحِدَةٞ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِ
Inna hatha akhee lahu tisAAun watisAAoona naAAjatan waliya naAAjatun wahidatun faqala akfilneeha waAAazzanee fee alkhitabi
This is my brother[12]. He has ninety-nine ewes while I have only one. He said, ‘Give her into my charge,’ and he overpowered me in speech.”
قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩
Qala laqad thalamaka bisuali naAAjatika ila niAAajihi wainna katheeran mina alkhulatai layabghee baAAduhum AAala baAAdin illa allatheena amanoo waAAamiloo alssalihati waqaleelun ma hum wathanna dawoodu annama fatannahu faistaghfara rabbahu wakharra rakiAAan waanaba
David said, “He has certainly wronged you by demanding that your ewe be added to his flock. Indeed, many partners oppress one another, except those who believe and do righteous deeds – and how few they are.” Then David realized that We were only testing him, so he asked his Lord for forgiveness[13], fell down in prostration, and turned to Him in repentance.
فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ
Faghafarna lahu thalika wainna lahu AAindana lazulfa wahusna maabin
So We forgave that for him, and he certainly has a place of nearness to Us and a good place of return.
يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةٗ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِ
Ya dawoodu inna jaAAalnaka khaleefatan fee alardi faohkum bayna alnnasi bialhaqqi wala tattabiAAi alhawa fayudillaka AAan sabeeli Allahi inna allatheena yadilloona AAan sabeeli Allahi lahum AAathabun shadeedun bima nasoo yawma alhisabi
“O David, We have made you a ruler on earth, so judge between people with justice, and do not follow your desires lest they lead you astray from Allah’s way. Those who go astray from Allah’s way will have a severe punishment because of their forgetting the Day of Reckoning.”
وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ
Wama khalaqna alssamaa waalarda wama baynahuma batilan thalika thannu allatheena kafaroo fawaylun lillatheena kafaroo mina alnnari
We have not created the heavens and earth and all that is between them in vain. That is the assumption of those who disbelieve. So woe to the disbelievers from the Fire!
أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ
Am najAAalu allatheena amanoo waAAamiloo alssalihati kaalmufsideena fee alardi am najAAalu almuttaqeena kaalfujjari
Should We make those who believe and do righteous deeds equal to those who spread corruption on earth? Or should We make the righteous equal to the wicked?
كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ
Kitabun anzalnahu ilayka mubarakun liyaddabbaroo ayatihi waliyatathakkara oloo alalbabi
This is a blessed Book that We have sent down to you [O Prophet] so that they may reflect upon its verses, and so that people of understanding may take heed.
وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌ
Wawahabna lidawooda sulaymana niAAma alAAabdu innahu awwabun
And to David We gave Solomon, an excellent and faithful slave who constantly turned [to Us].
إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّـٰفِنَٰتُ ٱلۡجِيَادُ
Ith AAurida AAalayhi bialAAashiyyi alssafinatu aljiyadu
One evening, well-trained and swift horses of noble breed were presented before him.
فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِ
Faqala innee ahbabtu hubba alkhayri AAan thikri rabbee hatta tawarat bialhijabi
He then said, “I gave preference to the love of fine things over the remembrance of my Lord,” until the sun went out of sight.
رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِ
Ruddooha AAalayya fatafiqa mashan bialssooqi waalaAAnaqi
[He ordered], “Bring them back to me,” and he began striking [their] shanks and necks[14].
وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَ
Walaqad fatanna sulaymana waalqayna AAala kursiyyihi jasadan thumma anaba
Indeed, We tested Solomon and cast upon his throne a body, then he turned [to Allah][15].
قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُ
Qala rabbi ighfir lee wahab lee mulkan la yanbaghee liahadin min baAAdee innaka anta alwahhabu
He said, “My Lord, forgive me and grant me a kingdom, the like of which will never be granted to anyone after me. You are indeed the Bestower.”
فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ
Fasakhkharna lahu alrreeha tajree biamrihi rukhaan haythu asaba
So We subjected to him the wind blowing gently by his command to wherever he wished,
وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖ
Waalshshayateena kulla bannain waghawwasin
And [We subjected to him] the devils, all kinds of builders and divers[16],
وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِ
Waakhareena muqarraneena fee alasfadi
and others bound in chains.
هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابٖ
Hatha AAataona faomnun aw amsik bighayri hisabin
[We said], “This is Our gift, so give freely or withhold, without account[17].”
وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖ
Wainna lahu AAindana lazulfa wahusna maabin
And he certainly has a status of nearness to Us and a good place of return.
وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبٖ وَعَذَابٍ
Waothkur AAabdana ayyooba ith nada rabbahu annee massaniya alshshaytanu binusbin waAAathabin
And remember Our slave Job, when he cried out to his Lord, “Indeed, Satan has afflicted me with hardship and pain.”
ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدٞ وَشَرَابٞ
Orkud birijlika hatha mughtasalun baridun washarabun
[Allah said], “Stamp [the ground] with your foot: here is a cool spring for bathing and drinking.”
وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ
Wawahabna lahu ahlahu wamithlahum maAAahum rahmatan minna wathikra liolee alalbabi
And We restored his family to him and the like of them[18] as a mercy from Us and as a reminder for people of understanding.
وَخُذۡ بِيَدِكَ ضِغۡثٗا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرٗاۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٞ
Wakhuth biyadika dighthan faidrib bihi wala tahnath inna wajadnahu sabiran niAAma alAAabdu innahu awwabun
[We said], “Take a bunch of grass in your hand, and strike [your wife] with it, and do not break your oath[19].” We truly found him patient – an excellent and faithful slave he was. He constantly turned [to Us].
وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِ
Waothkur AAibadana ibraheema waishaqa wayaAAqooba olee alaydee waalabsari
Remember Our slaves: Abraham, Isaac, and Jacob – men of strength and insight.
إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةٖ ذِكۡرَى ٱلدَّارِ
Inna akhlasnahum bikhalisatin thikra alddari
We chose them exclusively for the remembrance of the Final Home.
وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِ
Wainnahum AAindana lamina almustafayna alakhyari
Indeed, they are before us among the chosen and best ones.
وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلّٞ مِّنَ ٱلۡأَخۡيَارِ
Waothkur ismaAAeela wailyasaAAa watha alkifli wakullun mina alakhyari
Also remember Ishmael, Elisha, and Dhul-Kifl[20] – all were among the best.
هَٰذَا ذِكۡرٞۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابٖ
Hatha thikrun wainna lilmuttaqeena lahusna maabin
This is a reminder. And the righteous will surely have a good return:
جَنَّـٰتِ عَدۡنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلۡأَبۡوَٰبُ
Jannati AAadnin mufattahatan lahumu alabwabu
Gardens of Eternity, with gates wide open for them.
مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖ
Muttakieena feeha yadAAoona feeha bifakihatin katheeratin washarabin
They will recline therein, calling for abundant fruit and drink.
۞وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌ
WaAAindahum qasiratu alttarfi atrabun
And they will have maidens of modest gaze[21] and equal age.
هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِ
Hatha ma tooAAadoona liyawmi alhisabi
This is what you are promised for the Day of Account.
إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍ
Inna hatha larizquna ma lahu min nafadin
Indeed, this is Our provision [for the righteous] that will never cease.
هَٰذَاۚ وَإِنَّ لِلطَّـٰغِينَ لَشَرَّ مَـَٔابٖ
Hatha wainna lilttagheena lasharra maabin
This [is so]. But the transgressors will surely have the worst return:
جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُ
Jahannama yaslawnaha fabisa almihadu
Hell, where they will burn. What a terrible resting place!
هَٰذَا فَلۡيَذُوقُوهُ حَمِيمٞ وَغَسَّاقٞ
Hatha falyathooqoohu hameemun waghassaqun
Let them taste this: scalding water and pus,
وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌ
Waakharu min shaklihi azwajun
and other similar [torments] of various kinds.
هَٰذَا فَوۡجٞ مُّقۡتَحِمٞ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِ
Hatha fawjun muqtahimun maAAakum la marhaban bihim innahum saloo alnnari
[The misleaders will say], “Here is a crowd of people being thrown in with you. They are not welcome! They will surely burn in the Fire.”
قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُ
Qaloo bal antum la marhaban bikum antum qaddamtumoohu lana fabisa alqararu
They will say, “No! You are not welcome! You brought this on us. What a terrible place to settle in!”
قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابٗا ضِعۡفٗا فِي ٱلنَّارِ
Qaloo rabbana man qaddama lana hatha fazidhu AAathaban diAAfan fee alnnari
They will say, “Our Lord, whoever brought this on us, give him double punishment in the Fire.”
وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِ
Waqaloo ma lana la nara rijalan kunna naAAudduhum mina alashrari
They will say, “Why do we not see those whom we considered to be among the wicked[22]?
أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُ
Attakhathnahum sikhriyyan am zaghat AAanhumu alabsaru
Is it that we mistakenly made fun of them, or do our eyes fail to see them [in the Fire]?”
إِنَّ ذَٰلِكَ لَحَقّٞ تَخَاصُمُ أَهۡلِ ٱلنَّارِ
Inna thalika lahaqqun takhasumu ahli alnnari
This is certainly true that the people of the Fire will dispute among themselves.
قُلۡ إِنَّمَآ أَنَا۠ مُنذِرٞۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ
Qul innama ana munthirun wama min ilahin illa Allahu alwahidu alqahharu
Say [O Prophet], “I am only a warner, and none has the right to be worshiped except Allah, the One, the Subjugator,
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّـٰرُ
Rabbu alssamawati waalardi wama baynahuma alAAazeezu alghaffaru
Lord of the heavens and earth and all that is between them, the All-Mighty[23], Most Forgiving[24].”
قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌ
Qul huwa nabaon AAatheemun
Say, “This [Qur’an] is of momentous news
أَنتُمۡ عَنۡهُ مُعۡرِضُونَ
Antum AAanhu muAAridoona
from which you are turning away.”
مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَ
Ma kana liya min AAilmin bialmalai alaAAla ith yakhtasimoona
[And say], “I had no knowledge of the highest assembly [of angels] when they were disputing [about Adam][25].
إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌ
In yooha ilayya illa annama ana natheerun mubeenun
I have only received revelation in order to give a clear warning.”
إِذۡ قَالَ رَبُّكَ لِلۡمَلَـٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖ
Ith qala rabbuka lilmalaikati innee khaliqun basharan min teenin
[Remember] when your Lord said to the angels, “I am going to create a human being from clay.
فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ
Faitha sawwaytuhu wanafakhtu feehi min roohee faqaAAoo lahu sajideena
When I completed his creation and breathed into him of My spirit[26], fall down in prostration to him.”
فَسَجَدَ ٱلۡمَلَـٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ
Fasajada almalaikatu kulluhum ajmaAAoona
Then the angels fell down in prostration all together,
إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ
Illa ibleesa istakbara wakana mina alkafireena
except Iblīs, who was arrogant and became one of the disbelievers[27].
قَالَ يَـٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَ
Qala ya ibleesu ma manaAAaka an tasjuda lima khalaqtu biyadayya astakbarta am kunta mina alAAaleena
[Allah] said, “O Iblīs, what prevented you from prostrating to whom I created with My two Hands? Did you just become proud or have you always been arrogant?”
قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖ
Qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin
He said, “I am better than him: You created me from fire and created him from clay.”
قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞ
Qala faokhruj minha fainnaka rajeemun
[Allah] said, “Then get out of here, for you are accursed,
وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِ
Wainna AAalayka laAAnatee ila yawmi alddeeni
and My curse will be upon you until the Day of Judgment.”
قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ
Qala rabbi faanthirnee ila yawmi yubAAathoona
He said, “My Lord, then give me respite until the Day of their resurrection.”
قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ
Qala fainnaka mina almunthareena
Allah said, “You are given respite,
إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ
Ila yawmi alwaqti almaAAloomi
until the Day of the appointed time.”
قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ
Qala fabiAAizzatika laoghwiyannahum ajmaAAeena
Iblīs said, “By Your Glory, I will surely mislead them all,
إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ
Illa AAibadaka minhumu almukhlaseena
except for Your chosen slaves among them.”
قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ
Qala faalhaqqu waalhaqqa aqoolu
Allah said, “Such is the truth – and I only say the truth –
لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ
Laamlaanna jahannama minka wamimman tabiAAaka minhum ajmaAAeena
that I will certainly fill Hell with you and those of them who follow you all together.”
قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَ
Qul ma asalukum AAalayhi min ajrin wama ana mina almutakallifeena
Say [O Prophet], “I do not ask you for any reward for it, nor do I pretend to be what I am not.
إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ
In huwa illa thikrun lilAAalameena
It is only a reminder for all people[28].
وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ
WalataAAlamunna nabaahu baAAda heenin
And you will surely know its truth after a while.”